Reflections on Waitangi Day

I think of Waitangi Day (WD) as a metaphor for the national mood and the health of the bicultural partnership. For an illustration, compare and contrast WD 2009 and 2012.


WD 2009:

Significant for its sense of optimism, WD 2009 came off of the back of National’s election win and their partnership with the Maori Party. The optimism of that win and the symbolism of that bicultural partnership defined WD 2009. For Maori, the day represented a break from the foreshore and seabed era and a realisation of an old Maori ambition – a kaupapa Maori party in but not of the government. For non-Maori New Zealanders, what defined the day was the (vacant) optimism that the Prime Minister’s election win created. Early indications suggested that John Key was not cut from the same cloth as Helen Clark, Jenny Shipley, Jim Bolger or any other Prime Minister since Sir Keith Holyoake. Key represented a break from the radicalism of the fourth and fifth Labour and National governments respectively and a swing against the perceived nanny stateism of the fifth Labour government.

As a result of these factors, nothing much happened and no remembers the day. Well, other than the Popata brothers having a crack at the Prime Minister, but their actions were an outlier. Brent Edwards told RNZ that, compared to the past four years, WD 2009 was “much more peaceful” and “much more of a celebration”.* Pita Sharples encapsulated the mood when he spoke of the “covenant” between Maori and Pakeha and the “hope” he had for the future.**


WD 2012

WD 2012 is best remembered, rightly or wrongly, for the Popata brothers (again) and the late Sir Paul Holmes (and a few thousand off-their-tits Kiwis in London). The day came off of the back of significant tension between the Maori Party, Mana and Labour and antipathy towards the National government, including their support for off-shore oil drilling. Add to that the perception that the Maori Party had betrayed the optimism and faith of 2009, well, the conditions for vicious protest were set. Maori Party MPs were labelled “John Key’s niggers”, speakers were drowned out under protest and marches were held. Sir Paul Holmes captured the non-Maori mood that year: frustration with what was perceived as unjustified protest. After all, the Maori Party were in government. Add to that a stagnant economy, worsening unemployment and a series of disasters in 2011. It’s probably no surprise that the national mood wasn’t, for want of a better word, tolerant.

The irony was that the Maori Party in government is partly what fueled the protests. Maori felt that the party had over compromised in government (thus betraying the optimism and faith of 2009). Include a Maori unemployment rate that was worsening, static Maori education statistics and negligible improvement in Maori crime and, well, protest becomes almost inevitable.

(It’s a sort of interesting to note that, almost prophetically, Holmes' piece set the tone for what was a turbulent political year)

WD 2013

Treaty settlements are continuing apace, the flame war between the Maori and Mana parties is smouldering rather than burning and the constitutional review is beginning. On the other hand, asset sales and wai rights top the agenda. With that in mind, the conditions are present (although absent a catalyst for action on the day). The national mood is, I think, also in flux. The conditions are present, think wai rights and a perceived pro-Maori constitutional review, but a catalyst is absent. Having said that, John Ansell is planning on an appearance. Then again, he is hardly an explosive catalyst in the way that, say, a Supreme Court judgment that awarded significant wai rights to Maori. Anyway, I think these factor do not define WD alone. Hundreds of events are held across the country. Events that, I think, better catch the potential of WD better than much of what happens at Te Tii.

*Radio NZ has a collection of audio from WD 2009. Listening to the pieces gives you a sense that it was, like Brent said, a more peaceful and celebratory day than in previous years.

**That speech was, I think, Pita Sharples at his best - a conciliator and a cross-cultural statesman. It’s a pity that at many times he has failed to live up to that potential.

On the farcical scenes at Waitangi and the possibility of NZ Day (updated)

News is breaking of some despicable appalling behaviour at Te Tii Marae this morning. From the Herald:

Protesters ignored pleas to show respect at Te Tii Marae this morning, where Prime Minister John Key and fellow politicians were verbally abused during ugly scenes at Waitangi this morning.

Protester Wi Popata heckled prominent Maori MPs regardless of party affiliation, calling Dr Pita Sharples, Te Ururoa Flavell and Hekia Parata "niggers." 

Around six to 10 protesters rushed onto the marae when Mr Key first arrived at 10am, knocking aside members of the media as they moved. Two photographers, including one from the Herald, were seen bleeding after the rush.

This isn’t on. What do these protestors, and I use the term protestors in its loosest sense, expect to achieve? Actions like the above serve only to reinforce negative opinions and galvanise the public against your cause. Of course, these village idiots wouldn’t know the first thing about making gains for Maori. They know how to make a lot of mindless noise, but they don’t know what progress looks like, let alone how to achieve it.

The temperature at Waitangi was always going to be high. Coming on the back of cuts at TPK and the possibility of dropping s9 from new SOE legislation. I don’t think anyone was expecting thug-like protest though. What makes the protestors' actions even worse is that they're playing right into Key's hands. The average Kiwi will sympathise and side with Key in the face of, what appears at the moment, to be thuggish protest. Public opinion was always on the PM's side and that support will solidify in the face of rancorous "Maori's".

There are suggestions that Key wanted this sort of thing to happen. After more than a week of negative headlines Key was, apparently, searching for an event to regain public sympathies. What better time to do this than Waitangi. In the run up to the weekend Key baited Maori - or at least that's how I see it. For example, he promised to talk about hot bottom issues like welfare reform at Te Tii. This intensified feeling following the TPK cuts and s9 controversy.

Anyway, I’ve said time and again, the protest generation is over. Maori have a foothold, the path goes from there. We don’t need to keep alive the fight for things we already have. Maori must work for gains from within. Within Parliament, government, the National Party and the Labour Party. Jodi Ihaka made a salient point this morning when she noted that most of the protestors of the past were sitting at the Copthorne Hotel with the PM – think the Maori Party leadership and the Iwi Chairs Forum. This is where progress will be made, not on protesting one day a year on Te Tii Marae.

These protestors risk reducing Waitangi Day to a farce. It’s all well and good to hold protests. Maori, after all, remain at the bottom on the heap and festering wounds from historical injustice remain. This is to say nothing of contemporary injustices. But you need to have a strategy – a realistic one and one suitable for 2012 conditions. New Zealanders will gladly ditch Waitangi Day for, say, New Zealand day if mindless, violent and intimidating protest continues to occur. Should a New Zealand day come about, Maori will be deprived a legitimate platform to bring attention to Maori concerns and discuss ways forward.

This brings me to another point. I don’t think we need a New Zealand day. Our nation was founded on the signing of the Treaty, therefore, there is a day no more appropriate for celebrating NZ than Waitangi Day. The calls for New Zealand day come from, more often than not, Pakeha who would rather ignore historical and contemporary injustice. People who would rather ignore the fact that the NZ government, and many an average NZ citizen, treated and in some cases continue to treat Maori like crap.

NZ day would be a backward step that would create more racial division rather than less. The significance of the Treaty would be diminished and, as a result, the place of Maori in NZ.

I’m not trying to portray Waitangi Day as a day for Maori to have a piss and a moan. Waitangai Day should be a day for reflection, discussion and, most importantly, celebration. For the past three years, probably not this year, I think we got the balance right. It’s a shame this isolated gang of fools are taking us back a decade or two.