Showing posts with label carwyn jones. Show all posts
Showing posts with label carwyn jones. Show all posts

Aug 9, 2011

Implement Wai262


The Dom Post highlights why the recommendations in the Wai262 report need to be implemented immediately: 

Maori are fighting a flood of cheap, mass-produced “Maori” souvenirs entering New Zealand before the Rugby World Cup, saying the tacky trinkets will leave tourists with a bad impression.

Contemporary Maori artists are banding together to hit out against overseas-made products, which they say mimic Maori tradition despite manufacturers having no links to the culture.

Iwi Art Gallery owner Tia Kirk (my whanaunga might I add) said lack of regulation meant “cheap and inferior” versions were easily available.

“This raises some concern for genuine New Zealand artists and creators of authentic Maori art whose work takes time to create and develop.” However, discerning tourists would easily be able to tell the difference, with real Maori artists using techniques that had evolved with years of training and expertise”, she said.

The WAI262 claim report from the Waitangi Tribunal, issued last month, recommended a commission be set up to hear objections about the use of taonga-derived works on art, with the power to stop commercial use if it was deemed “derogatory or offensive”.

The Waitangi Tribunal recommends the establishment of a commission with the power to regulate the use of Maori art and make decisions surrounding the traditional knowledge that underpins Maori art. According to Carwyn Jones the Tribunal distinguishes between taonga works and taonga derived works. Taonga works have whakapapa (ancestry) and, as a consequence, mauri (life force) and kaitiaki (guardians). Think along the lines of Haka, Waiata and art works. On the other hand taonga derived works possess a Maori element but are generalised, adapted or combined with a non-Maori element. Think along the lines of generic tattoos incorporating koru patterns.

The Tribunal is looking to strike a balance, and a delicate one at that. However, I tend to think the Tribunal is placing too much emphasis on private property rights rather than seeking to properly protect tangata whenua rights to our taonga. I take the view that Maori should have absolute authority over our taonga and matauranga (knowledge). At the end of the day the ability to control imported rip-off Maori art should suffice. Maori should also have the power to regulate domestic supply as well.

If you take a walk around the Rotorua CBD you’ll come across a multitude of cheap, shitty souvenir stores selling fake pounamu and other rip-off Maori art pieces. The same is true of Wellington. There is one store in particular that really pisses me off with the fake items they sell. If you are in Wellington, or plan on visiting, the best place to purchase Maori art is Iwi Art on Tory Street. However, they will be moving to the corner of Willis Street and Manners Street in a few months time.      

Jul 3, 2011

Release of the Wai262 report


Yesterday was a significant day for Maori across the motu (New Zealand). Firstly, Saturday marked the signing of a “relationship agreement” between Tuhoe and the Crown. Treaty Settlement negotiations between the two parties fell apart last year when John Key ruled out the return of Te Urewera National Park and then, quite gratuitously, insulted Tuhoe at a dinner in Ngati Porou. Hopefully the agreement marks the final stages in settlement process for Tuhoe. Secondly, but most significantly, the Waitangi Tribunal released their findings on the Wai262 claim. The report, titled Ko Aotearoa Tenei, deals with a series of potentially explosive issues including the legal nature of tangata whenua relationships with native flora and fauna.

The Wai262 claim was originally lodged in 1991. All but one of the original six claimants have passed on. For a good overview of the history of the claim see this post at Ahi-ka-roa. Today I want to deal with the political ramifications of the report.

Firstly, I must preface my comments and let you know that I have not read the report. I intend to, but then again my intentions do not always translate into action. Give me a break though – the report is massive and doubt that I will have time to even sift through it. Anywho, the Wai262 claim has always been something of a sleeper issue. No one really knew what to expect. Would the claim result in radical recommendations that would challenge the nature of our legal system and challenge the assumptions New Zealanders hold regarding Maori and Maori relationships with their resources and taonga?  Or would Maori, as is usually the case, come out disappointed and the status quo is maintained?

In my opinion, the status quo has been maintained. Of the recommendations I have seen nothing strikes me as innovative or, indeed, effective. The recommendations are certainly sweeping, for example the report calls for action on issues as dissimilar as Maori intellectual property rights and Maori health, yet nothing appears that strong. The report speaks of advisory committees and compulsory consultation, but these are recycled and, in many cases, failed ideas from the 80’s and 90’s. Many Maori, including myself, were hoping for a fundamental shift in the nature of the Maori/Crown relationship and an innovative approach to recognising Maori interests. Advice and consultation are glorious notions and can be effective when the conditions suit and both sides are willing to engage. However, more often than not, Advisory Committees and compulsory consultation relegates Maori to secondary partners. Maori and the Crown, or whoever it may be, never met on equal footing. Advice and consultation is merely a box to be ticked – not a serious step in the process.

Having said that, Maori must realise that the Tribunal is constrained. The Tribunal, and by extension Maori, must work within a Western legal framework. Maori must work for recognition on Pakeha terms, we cannot be recognised on our own terms and seeking to do so does not serve an overarching practical purpose. We cannot expect a system that does not reflect our values or our traditional systems to satisfactorily recognise our rights and interests. The Waitangi Tribunal must also work within the international legal system. The tribunal cannot recommend actions that may offend international legal norms. A good example of Maori rights failing to gain proper, or what we as Maori deem as proper, recognition is the foreshore and seabed. Maori possess mana whenua over the foreshore and seabed and this is recognised by the New Zealand legal system as customary title. Under a Maori system our mana whenua would manifest as complete authority and control over the foreshore and seabed. But under the Western legal framework which Maori operate within mana whenua manifests as rights to perform traditional activities and sometimes rights to control how resources are used. This is unfair, but Maori must also realise that there are competing interests in the foreshore and seabed, as well as other areas where Maori are concerned, and sometimes Maori interests are not dominant.

The Tribunal had 20 years to formulate ideas, policies, mechanisms etc to adequately recognise Maori interests. Of course the Tribunal was, as I have said, constrained. But our legal system allows a fair amount of flexibility. After all Parliament is bound by no one but itself, and even this is debateable, and the Courts are fluid and, for the most part, responsive to social change. The Tribunal did not have to work so unimaginably within existing norms.

Politically speaking, I think the report will fizzle out. We are now witnessing the initial bang, for example Joshua at Maori Law and Politics points out the notorious redneck shedevil Muriel Newman was all over Radio New Zealand spitting anti-Maori venom in every direction, but over time the venom will lose its sting. The report is not, in my opinion at least, radical enough to excite widespread concern among the rest of New Zealand. Don Brash and Winston Peters will do their best to whip up a frenzy, however the conditions a not right. John Key currently leads a wildly popular government with the Maori Party. New Zealanders appear comfortable with the idea of a right wing/Maori government and comfortable with the idea of advancing Maori rights. The best example is probably the signing of the UN Declaration of the Rights of Indigenous People. The UNDRIP was a major and, if you care to read the text, radical step forward in terms of Maori rights. However, New Zealanders were and are comfortable with it. Furthermore, the media treatment of the report is, by my estimate, overall net positive and this will contribute to the public mood.   

The Maori Party and the Mana Party will also make a political football out of the issue. The competition for the tino rangatiratanga vote will largely come down to who can spin the most attractive rhetoric. Hone will almost certainly call for the implementation of all recommendations – he may even rubbish the report as weak. Whereas the Maori Party will probably run the line that they will push for the implementation of the recommendations “at the table”. Both parties have to make the case that they can give better effect to the report. I tend to think the tino rangatiratanga vote will tend towards the harsher rhetoric that Hone adopts. Judging from what I have seen and heard from prominent tino rangatiratanga advocates they are disappointed. Moderate Maori will tend towards the Maori Party rhetoric that stresses result. Although the result may not be all that is hoped for, progress is progress I guess.

Labour’s reaction to the report will be interesting. I have no doubt the Maori Caucus will want to give effect to the report, but the Leaders Office will probably be running scared. Labour will have to pick their position carefully. The party cannot risk scaring off the blue collar redneck vote, while at the same time the party needs to maintain their share of the Maori vote. I guess the compromise position is to welcome the report, but not commit to anything specific.

Once again I have written far more than I intended. For excellent analysis of the report keep your eye on Carwyn Jones at Ahi-ka-roa and Joshua Hitchcock at Maori Law and Politics. These guys are more qualified to speak on the report than I.

Feb 2, 2011

Maori Bloggers (part two)


A few days ago I asked readers whether or not they knew of any Maori bloggers/blogs. I had hoped that more names would have come up but I guess the Maori blogsphere is quite desolate. The following is a list Maori blogs and bloggers that I know of;

mars 2 earth (author: Marty Mars)

mars 2 earth is probably the most popular Maori blog - and with good reason. Marty Mars focuses on kaitiakitanga and offers a view of politics from a Maori/Ngai Tahu perspective (he also posts regularly unlike most other Maori bloggers).

Whenua Fenua Enua Vanua (Ana)

Whenua Fenua Enua Vanua is another leading Maori blog. Ana posts on a range of issues affecting Maori and other indigenous people and along with marty is one of the only Maori bloggers to post on a regular basis.

Ahi-kā-roa (Carwyn Jones)

Ahi-kā-roa focuses on legal issues affecting Maori and other indigenous people. The blog is written by Carwyn Jones, a Victoria University law lecturer. Posts are in depth yet infrequent.

KJT. Random musings on all sorts of things (KjT)

KjT comments almost exclusively on economic issues. According to his bio he is concerned about neo-liberal meanness. It is excellent having a Maori blogger who can comment competently on economic issues.

Te Waainga Wahine (various)

Te Waainga Wahine is a collective of Maori women - a strong voice for Wahine Maori. The blog usually reproduces press releases and links to material from prominent Maori women such as Annette Sykes and Ani Mikaere.

He Hōaka (Kim Mcbreen)

He Hōaka is an undiscovered gem. Like Ahi-kā-roa posting is infrequent but comprehensive and thoughtful.

Roarprawn (Bustedblonde)

Roarprawn is a popular right wing blog. The blog’s author is Ngai Tahu. Although I find her conclusions pretty peculiar it is an interesting blog and an enjoyable read. NB: I do not class Roarprawn as a Maori blog – the author just happens to be Maori.

Tim Selwyn (Tumeke)

Tim Selwyn is a popular Maori blogger. Tim has a very good understanding of Maori politics, as well as national politics, but does not post frequently on Maori political issues.

Rawiri Taonui also writes online columns here and here.

All in all a fairly short but eminent list of blogs and bloggers. There is a good mix of male and female and young and old. I guess the only problem is that the list is overwhelmingly left wing (it could be argued that this merely reflects the Maori population though). If I have missed anyone out please leave a comment.

Jan 27, 2011

Maori bloggers...


Scott at Imperator Fish has an interesting post covering NZ lawyers who blog and it got me thinking about Maori who blog.

I do not know of many besides perhaps marty mars, Tim Selwyn and Carwyn Jones. As far as I know there are no ‘prominent’ Maori bloggers on either the left or right. This is an unfortunate situation and one of the reasons I blog.

If you do know of any, prominent and not so prominent, please let me know so I can compile a sidebar list.