The politics of the level playing field: why Colin Craig is wrong

Sensing a theme in the Conservative Party's campaign literature. pic.twitter.com/R4LQRtyjDz
— Toby Manhire (@toby_etc) July 19, 2014

Pretty much this. Via Te Ururoa Flavell:

“Māori Party Co-leader Te Ururoa Flavell says the Conservative Party’s policies to get rid of the Māori seats, shut down the Waitangi Tribunal and implement ‘one law for all’ are ignorant, dangerous, and are not welcome in our political system or our country… 

The old assimilation policy is hidden behind a few new terms and slogans, such as One Law for All, but the intention is the same and we know all about it. In this day and age there is no place for political leaders who know nothing about our history and know nothing about us”.

Craig and his Conservatives aren’t here to restore “unity”. They’re the exhausted rear guard of New Zealand racism. Armed, it seems, with very little but a slogan and a cheque book. 

The intent is clear: Craig is trying – failing - to tap the reservoir of racism. It’s not “one law for all” but “one law to rule us all”. The latter sounds more chauvinist than the former, quite a feat, yet doomed to fail. What Brash had with one law for all and Craig doesn’t with one law to rule us all is institutional acceptance. The veneer of respectability. As Brash was fond of saying, he was for “mainstream New Zealand”. Craig is merely the perfectly pitched 5 percent politician. 

Mihingarangi Forbes revealed as much in her interview with Craig on Native Affairs. Best described as extended torture, Craig can’t muster a coherent explanation for, firstly, his apparent support for Māori Television and, second, his opposition to division “based on race”. The same for te reo Māori. Craig supports government funding, yet can’t reconcile it with his “one law to rule us all” position. He is left to grasp at artificial distinctions. 

But even in the face of such impressive incompetence, it’d be negligent to ignore Craig. His message is still insidious because it’s pitched at the progressive – yes, irony - desire for equality in liberal democracy. 

That is, the idea all people are created equal and any deviation from that principle constitutes the real injustice. It’s the myth of the level playing field. There’s room to recognise the Treaty and historic injustice, yet Craig and his Conservatives seem to be claiming that – at some unspecified point in time - modern democracy created a nation of equals. It didn’t, but that’s a foundational myth in New Zealand. The idea that a neat line separates the bad Old Days and the more enlightened Good Days. 

So if the level playing field is true - it isn't - then you’re poor, dumb and incarcerated because you deserve to be. Where the injustice is not the fact that you are poor, dumb and incarcerated, but that you need and receive targeted rights because of it. The reasoning is absurd: catering for substantive inequality is actually creating legal inequality. On Planet Conservative, the latter is the real crime. 

But it’s a very attractive argument – especially among the selfish. If disadvantage is a matter of personal responsibility then it requires no response from the advantaged. The demand that Māori accept “equal rights” – so no legal distinctions between different people – is really a plea for assimilation. Craig is really asking Maori to accept their disadvantages quietly. Well, no thanks. 

Replace “Māori” with any other category of difference in New Zealand society. Now try to argue that this category of difference must be abandoned for the sake of “unity”. It doesn’t really work unless there is some manifest harm, yeah? Te Ururoa is right. Craig is merely resurrecting “the old assimilation policy”, but “hidden behind a few new terms and slogans”. Now that “is not welcome”.

Colin Craig on Maori (and I'm on Twitter)

With Craig and the Conservative Party in the news recently, I’ve been searching for clues to their approach and opinion on Maori issues. Yesterday I stumbled on this interview Craig gave with Claudette Hauiti from Waatea Radio. The interview is one of the more in-depth and instructive that Craig has given and, arguably, indicates that Craig is pragmatic when it comes to things Maori.

I initially expected Craig and the Conservative Party to be openly hostile on Maori issues. Given the segment of the electorate Craig is targeting, I thought anti-Maori sentiment would be a given. Take, as one example, this pamphlet the Conservative produced last year. The pamphlet explains “why National is wrong on the foreshore and seabed” and proceeds to attack the Maori seats, The UN Declaration on the Rights of Indigenous People and treaty settlements.

However, in contrast with the above pamphlet, Craig took a more pragmatic approach to Maori issues on Waatea. Much of the interview consisted of, for want of a better term, cuddly responses from Craig. For example, when describing his time in the Maori department at AUT, Craig reckoned that “everyone was everyone’s friend” and it was “a wonderful experience for me”. Thankfully, however, Hauiti managed to pry some very instructive answers from Craig.

On education, Craig supports Kura Kaupapa and Kohanga Reo saying that we need a “variety of educational institutions” and “schools should have the freedom to do what works”. Although this position clashes with the Conservative Party’s opposition to policies that “divide us based on race”, for example the Maori seats, it indicates a pragmatic approach to Maori issues. Kura and Kohanga work, that’s undisputed, and it is encouraging to know that Craig supports what works. It would be easy, and perhaps politically expedient, for Craig to oppose Kura and Kohanga on ideological grounds.

If anything, the above indicates that Craig’s ideology is flexible and that, for a politician at least, is an asset.

Hauiti also asked Craig whether he thought, and I’m paraphrasing here, Maori held the key to their own destiny. In other words, does he support Maori self-determination (tino rangatiratanga). At first, Craig didn’t recognise what was implicit in the question. When the question was put to him for a second and third time, he didn’t give a straight answer. Actually, Craig’s answer was contradictory. At first he started speaking about individual responsibility, which I read as meaning that the individual has the key to their own destiny rather than Maori as a collective, but then Craig went on to endorse Maori organisations and their efforts in Maori development which seemed to indicate that he does endorse Maori formulating solutions for Maori. I find it difficult to reconcile those two positions.

Interestingly, Craig thinks the Foreshore and Seabed Act 2004 was wrong and that every New Zealander should have “the right to go to Court on an issue”. However, Craig is opposed to Maori customary title holding the foreshore and seabed should be held in the commons, read owned by all New Zealanders. However, Craig endorsed customary rights to fishing, usage and so on. Again, this is a contradictory position. It recognises that Maori have special rights, for example fishing rights, however the Conservative Party's position is that everyone has the same rights. Again, this indicates a degree of pragmatism on Craig’s part. Perhaps aware that the party will have to rely on and, if elected to Parliament, work with Maori, Craig is attempting to find positions that will satisfy his target market and at the same time provide a base for working with Maori politicians.

On the question of how well the Conservatives will represent Maori, Craig reckons “very well” and says that for “New Zealand to succeed we need Maori to succeed”. If you had to attribute that comment to someone, you’d probably pick Hone Harawira before Colin Craig. In another moment that could have come from Hone Harawira or Tariana Turia, Craig claims not to put much faith in the free market. On the subject of Maori unemployment, Craig does not believe “the free market is going to sort everything out”. Instead, Craig believes in creating initiatives “that work” (what works is a common thread throughout the interview) and he does not want people “forced into situations where they have to put their hand out”.

At the end of the interview Craig says he supports Whanau Ora, but before he can qualify/explain that answer he was cut off. Again, this may indicate an openness to what works, but we can’t know for certain without a more wholesome answer.

In all, it was an interesting interview. I don’t necessarily agree with Craig’s positions, but he appears open to Maori ideas – or at least not openly hostile. This could, of course, change with time and change in response to shifting political circumstances. But, for the moment, Craig poses no threat to Maori progress.

*Just a reminder I'm on Twitter now. You can follow me here.